Jews
are
both
a
religion
and
(although
arguably)
an
ethnicity.
In a
religious
sense,
the
term
refers
to
the
followers
of
the
ancient
religion
known
as
Judaism.
In
an
ethnic
sense,
it
refers
both
to
religious
Jews,
and
to
those
who
have
rejected
Jewish
principles
of
faith
yet
still
identify
as
Jews
in a
cultural
or
ethnic
sense.
Traditionally,
Jewish
law
and
tradition
defined
a
Jew
as
someone
who
is
either:
-
the
child
of
a
Jewish
mother;
or
-
A
person
who
converts
to
Judaism
in
accord
with
Jewish
law.
Unlike
the
common
Western
conception
of
membership
of a
religion,
mere
belief
in
the
principles
of
Judaism
does
not
make
one
a
Jew.
Similarly,
non-adherence
to
Jewish
principles
of
faith
does
not
make
one
lose
one's
Jewish
status.
This
standard
has
been
followed
by
the
Jewish
people
for
at
least
the
past
2,000
years,
and
possibly
much
longer.
Judaism,
thus,
is a
peculiar
combination
of a
religion
and
a
non-exclusive
ethnic
group
(i.e.
this
ethnic
group
has
a
way
to
allow
others
to
join).
Jewish
religious
beliefs
are
discussed
in
detail
in
the
entry
on
Judaism;
this
article
discusses
the
ethnic
group.
In
the
past,
a
technical
distinction
was
made
between
the
word
"Israelite"
and
the
word
"Jew".
According
to
the
Talmud,
the
word
Israelite
refers
to
somebody
who
is
Jewish
but
does
not
necessarily
practice
Judaism
as a
religion.
The
Talmud
states,
"An
Israelite
even
though
he
has
sinned
is
still
an
Israelite."
In
this
usage,
the
distinction
is
not
made
between
Jew
and
Israelite
and
they
are
both
called
Jew.
However,
in
modern
day
English,
this
terminology
is
not
used;
modern
day
English
speakers
often
instead
refer
to
"religious
Jews"
or
"secular
Jews".
In
the
last
half
of
the
20th
century,
two
theologically
liberal
(primarily
American)
Jewish
groups
Reform
Judaism
and
Reconstructionist
Judaism
have
rejected
this
definition
of
Judaism.
They
no
longer
require
converts
to
follow
traditional
Jewish
procedures
of
conversion,
and
they
accept
a
person
as a
Jew
even
if
their
mother
is
non-Jewish,
so
long
as
the
father
is a
Jew.
This
has
resulted
in a
serious
schism
among
the
Jewish
people;
today
many
Reform
Jewish
and
secular
Jewish-Americans
consider
themselves
Jews
in
spite
of
not
being
considered
Jews
by
Orthodox
Jews,
Conservative
Jews,
or
even
by
many
Reform
Jews
outside
of
the
United
States.
See
Reform
Judaism
on
the
issue
of
"Who
is a
Jew?"
(http://www.shamash.org/lists/scj-faq/HTML/faq/18-03-14.html)
For
the
first
two
periods
the
history
of
the
Jews
is
mainly
that
of
Palestine.
It
begins
among
those
peoples
which
occupied
the
area
lying
between
the
Nile
river
on
the
one
side
and
the
Tigris
and
the
Euphrates
rivers
on
the
other.
Surrounded
by
ancient
seats
of
culture
in
Egypt
and
Babylonia,
by
the
mysterious
deserts
of
Arabia,
and
by
the
highlands
of
Asia
Minor,
the
land
of
Canaan
(later
Judea,
then
Palestine,
then
Israel)
was
a
meeting
place
of
civilizations.
The
land
was
traversed
by
old-established
trade
routes[?]
and
possessed
important
harbors
on
the
Gulf
of
Akaba[?]
and
on
the
Mediterranean
coast,
the
latter
exposing
it
to
the
influence
of
the
Levantine[?]
culture.
Traditionally
Jews
around
the
world
claim
descendance
mostly
from
the
ancient
Israelites
(also
known
as
Hebrews),
who
settled
in
the
land
of
Israel.
The
Israelites
traced
their
common
lineage
to
the
biblical
patriarch
Abraham
through
Isaac
and
Jacob.
A
kingdom
was
established
under
Saul
and
continued
under
King
David
and
Solomon.
King
David
conquered
Jerusalem
(first
a
Canaanite,
then
a
Jebusite[?]
town)
and
made
it
his
capital.
After
Solomon's
reign
the
nation
split
into
two
kingdoms,
the
Israel
(in
the
north)
and
the
Judah
(in
the
south).
Israel
was
conquered
by
the
Assyrian
ruler
Shalmaneser
V[?]
in
the
8th
century
BC.
The
kingdom
of
Judah
was
conquered
by a
Babylonian
army
in
the
early
6th
century
BC.
The
Judahite
elite
was
exiled
to
Babylonia,
but
later
at
least
a
part
of
them
returned
to
their
homeland
after
the
subsequent
conquest
of
Babylonia
by
the
Persians.
After
the
Persians
were
defeated
by
Alexander
the
Great,
the
Seleucid
Kingdom
was
formed
which
sought
to
incorporate
Greek
culture
into
the
Persian
world.
When
the
Seleucid
king
Antiochus
IV
Epiphanes,
supported
by
hellenized
Jews,
attempted
to
rededicate
the
Jewish
temple
to
Zeus,
the
orthodox
Jews
revolted
under
the
leadership
of
the
Maccabees
and
created
an
independent
Jewish
kingdom
known
as
the
Hasmonaean
Dynasty[?]
which
lasted
from
165
BCE
to
63
BCE.
This
was
followed
by a
period
of
Roman
rule.
In
66
CE,
Judeans
began
to
revolt
against
the
Roman
rulers
of
Judea.
The
revolt
was
smashed
by
the
Roman
emperors
Vespasian
and
Titus
Flavius.
The
Romans
destroyed
all
but
a
single
wall
of
the
Temple
in
Jerusalem
and
stole
the
holy
menorah.
Judeans
continued
to
live
in
their
land
in
significant
numbers,
and
were
allowed
to
practice
their
religion,
until
the
2nd
century
when
Julius
Severus[?]
ravaged
Judea
while
putting
down
the
bar
Kokhba
revolt.
After
135,
Jews
were
not
allowed
to
enter
the
city
of
Jerusalem,
although
this
ban
must
have
been
at
least
partially
heaved,
since
at
the
destruction
of
the
rebuilt
city
by
the
Persians
in
the
7th
century,
Jews
are
said
to
have
lived
there.
Many
of
the
Israeli
Jews
were
sold
into
slavery
while
others
became
citizens
of
other
parts
of
the
Roman
Empire.
This
is
the
traditional
explanation
to
the
diaspora.
However,
a
majority
of
the
Jews
in
Antiquity
were
most
likely
descendants
of
convertites
in
the
cities
of
the
Hellenistic-Roman
world,
especially
in
Alexandria
and
Asia
Minor,
and
were
only
affected
by
the
diaspora
in
its
spiritual
sense,
as
the
sense
of
loss
and
homelessness
which
became
a
cornerstone
of
the
Jewish
creed,
much
supported
by
persecutions
in
various
parts
of
the
world.
The
policy
of
conversion,
which
spread
the
Jewish
religion
throughout
the
Hellenistic
civilization,
seems
to
have
ended
with
the
wars
against
the
Romans
and
the
following
reconstruction
of
Jewish
values
for
the
post-Temple
era.
Before
the
rise
of
Islam
the
Jews
inhabited
the
entire
Roman
empire;
with
the
Arab
expansion,
some
of
them
would
move
as
far
as
India
and
China.
Some
Jewish
people
are
also
descended
from
converts
to
Judaism
outside
the
Mediterranean
world.
It
is
known
that
some
Khazars,
Edomites[?],
and
Ethiopians[?],
as
well
as
many
Arabs
before
the
days
of
Islam,
converted
to
Judaism
in
the
past;
today
in
the
United
States
and
Israel
some
people
still
convert
to
Judaism.
The
commonly-used
terms
Ashkenazi
and
Sephardic
refer
both
to a
religious
and
an
ethnic
division.
Some
scholars
hold
that
Ashkenazi
Jews
are
descendants
of
those
who
originally
followed
the
Palestinian
Jewish
religious
tradition,
and
Sephardic
Jews
are
descendants
of
those
who
originally
followed
the
Babylonian
religious
tradition.
Jews
have
historically
been
divided
into
four
major
ethnic
groups: