Comparison of sources of authority
In addition, scholars can classify a religion according to the
nature of the authority to which the religion refers.
-
Universal religions sometimes have no prophetic founder,
although they may have had an early "champion" or crafter of that
religious viewpoint. For example,
Hinduism claims to be the science of the spirit. The various
gods of
Hinduism are the projections of One Reality that transcends
subject/object split on the mind.
-
Polytheistic religions involve many deities. Usually, each deity
is considered a separate entity (as opposed, for instance, to
Christianity which considers the Father, Son, and Holy Spirit as
one). Polytheistic religions often flourish in less centralized
societies, where each individual can adapt a portion of the religion
as their own. This kind of religions gives more freedom to the
practitioners who often hold to little dogma. Examples of
polytheisms include the
mythologies of ancient
Greece
and Egypt,
and modern Pagan revivals such as
Asatru
(see also
Neopaganism).
-
Shamanistic religions are a broad category of religions based
around worship of ancestors or spirits rather than "Gods."
Shamanistic religions typically are limited to small geographical
areas and rarely achieve national or international organization.
-
Pantheistic or natural religions see everything in nature an
aspect of a spiritual plane. Such faiths include (to various
degrees)
Shintoism and several
animistic traditions.
- Some religions, alternatively termed
spiritual philosophies, emphasize extensive practical teachings
for achieving human happiness or equanimity in the natural world
with a lesser focus on the supernatural. Examples:
Zen,
Taoism,
and Confucianism.
-
Communism is one example of a political philosophy with many of
the characteristics of a religion. Those include "sacred" texts,
rituals, and the near-deification of certain leaders. Its official
policy is atheism, however, indicating that neither religion nor the
absence of it is a reliable indicator of character.
Generally while individual religions may differ in sources of
authority, they share many common traits, such as
ritual,
concern with the afterlife, regulation of
social
behavior, and belief in the
supernatural.
Dealing with others' religions
Adherents of particular religions deal with the differing doctrines
and practices espoused by other religions in several ways. Examples of
each exist within most major religious systems. People with
exclusivist beliefs typically explain other religions as either in
error, or as corruptions or counterfeits of the true faith. People
with inclusivist beliefs recognize some truth in all faith systems,
highlighting agreements and minimizing differences, but see their own
faith as in some way ultimate. People with
pluralist beliefs make no distinction between faith systems,
viewing each one as valid within a particular culture. Pluralists and
inclusivists may borrow from more than one faith system for their own
religious practice. However, it should be noted that in many areas
different faith systems are integrated into one; this does not fit the
definition of pluralism. For example, in many tribal areas of
Indonesia natives practice a mixture of
Islam,
tribal gods, and worship of
Adam and Eve.
Role of charismatic figures
Many religions have been deeply influenced by
charismatic leaders, such as
Jesus Christ,
Martin Luther,
Henry VIII,
John Calvin,
Joseph Smith,
Adi Sankara,
Ramakrishna Paramahamsa,
Swami Vivekanada,
Sai
Baba,
Muhammad,
Gautama Buddha, etc. These leaders are either the central teacher
and founder of the religion (e.g. Muhammad, Jesus, or Gautama) or
reformers or prominent persons.
The historical or legendary founders of some of the major world
religions include
Abraham
and Moses
(Judaism),
Zoroaster (Zoroastrianism),
Siddartha Gautama (Buddhism),
Jesus Christ (Christianity),
Muhammad (Islam),
and Bahá'u'lláh (Bahá'í).
See also
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