Find The Links, Alternative Search Engine  

Email Log In 

HOME | Classified | Job Search | Yellow Pages | Chat Rooms | Country and City Destination Guides

SEARCH

WORLD WIDE LINKS TO RELIGION
IN VARIOUS LANGUAGES

 

 

 

 

THE BAHÁ'Í WORLD FAITH
" Religion should be the cause of love and unity... " --Bahá'u'lláh

The Bahá'í Faith is a monotheistic religion, whose members follow the teachings of Bahá'u'lláh, their prophet founder. The Bahá'í Faith is the second most widespread of the world's independent religions in terms of the number of countries in which it is represented (second due to its absence from the Vatican City), established in 236 countries and territories throughout the world. Bahá'ís come from over 2,100 ethnic, racial, and tribal groups and are numbered at approximately 6 million adherents worldwide. The central works of the Bahá'í Scriptures have been translated into 802 languages.

Bahá'u'lláh taught that there is one God Who progressively reveals His will to humanity. Each of the great religions brought by the Messengers of God - such as Moses, Krishna, Buddha, Zoroaster, Jesus, Muhammad, the Báb - represents a successive stage in the spiritual development of civilization. Bahá'u'lláh, the most recent Messenger in this line as Bahá'ís believe, has brought teachings that address the moral and spiritual challenges of the modern world. As such, although the Bahá'í Faith is not traditionally included among the Abrahamic religions, it recognizes many of the same personages.

Some consider the Bahá'í Faith as the youngest of the world's independent religions. Its central theme is that humanity is one single race and that the day has come for its unification in one global society.

History

The Báb

In 1844 the Persian prophet Siyyid `Alí-Muhammad, who adopted the title "the Báb", which means "the Gate" in Arabic, established a new religion. It is distinct from Islam but grew out of the Islamic matrix in the same way that Christianity grew out of Judaism or Buddhism out of Hinduism. Followers of the Báb were known as Bábís and their religion as "the Bábí Faith". The Bábí Faith has its own scriptures and religious teachings, but its duration was very short. The Báb's primary purpose was to prepare the way for "Him whom God shall manifest," the One promised in the scriptures of all of the world's great religions.

The ecclesiastical and political authorities were alarmed by the large numbers of people who quickly became attracted to these new religious teachings. The Báb and his followers were persecuted relentlessly. The Báb was imprisoned and eventually executed by a firing squad in Tabriz, Persia (present-day Iran) on July 9, 1850. His mission lasted six years.

Bahá'u'lláh

Mírzá Husayn-`Alí, who took the title Bahá'u'lláh, which is Arabic for "the Glory of God", was a Persian nobleman who became one of the early, prominent followers of the Báb. He was arrested and imprisoned during a period of severe persecution in 1852. While incarcerated in the dungeon of the Siyáh-Chál in Tehran, He received the first intimations that He was the One anticipated by the Báb. Nine years later, in 1863, while exiled in Baghdad, Iraq, He formally announced His mission to His family and a small number of followers.

The machinations of the Persian and Ottoman authorities took Bahá'u'lláh further and further into exile, from Baghdad to Constantinople (present-day Istanbul), then to Adrianople (present-day Edirne), and finally, in 1868, to the penal colony of Acre, on the very edge of the Ottoman Empire. Bahá'u'lláh remained there until His passing on May 29, 1892, after forty years of exile and imprisonment. Bahá'ís regard His resting place outside the city as the holiest spot on earth, to which they turn in prayer each day.

The other important Bahá'í holy place in the Haifa/Acre area is the tomb or Shrine of the Báb, located on the slope of Mount Carmel in Haifa. The remains of the Báb were brought secretly from Persia to the Holy Land and were eventually interred in the Shrine built for them in a spot specifically designated by Bahá'u'lláh.

Bahá'u'lláh revealed the equivalent of more than one hundred volumes of divinely inspired writings in Arabic and Persian. The main repository of the laws of Bahá'u'lláh's revelation is the Kitáb-i-Aqdas, "the Most Holy Book".

`Abdu'l-Bahá

Before His passing, Bahá'u'lláh appointed His eldest son, `Abdu'l-Bahá;, as His successor and the sole interpreter of His teachings. Bahá'u'lláh designated him "Center of the Covenant" and directed all Bahá'ís to turn to `Abdu'l-Bahá as the Head of their Faith.

(In the Bahá'í Faith, "Covenant" refers specifically to the succession of authority from Bahá'u'lláh to `Abdu'l-Bahá, and from `Abdu'l-Bahá to the Guardianship and the Universal House of Justice. Those who publicly deny and rebel against this established succession of authority are known as "Covenant-Breakers", and are subsequently excommunicated from the Bahá'í community. The purpose of the Covenant is to safeguard the unity of the Bahá'í community, protecting it from the influence of schismatics.)

`Abdu'l-Bahá had shared his Father's long exile and imprisonment. This imprisonment continued until `Abdu'l-Bahá's own release as a result of the "Young Turk" revolution in 1908. Shortly after his release, `Abdu'l-Bahá traveled to Europe and America, proclaiming the teachings of his Father and nurturing the fledgling Bahá'í communities that had sprung up in various centers in Europe, the United States and Canada. Many of his talks were recorded and have been published in books entitled "Paris Talks" and "The Promulgation of Universal Peace." Another important work of `Abdu'l-Bahá, which set the course of the expansion and consolidation of the Bahá'í world community, is a series of documents called "Tablets of the Divine Plan". He also carried on a voluminous correspondence with Bahá'í communities and individuals over a period of many years, and many of these letters, or "Tablets", have been translated and published in various languages.

`Abdu'l-Bahá died in Haifa on November 28, 1921.

The Covenant of Bahá'u'lláh and schism

The Bahá'í Faith since its inception has been attacked from within by individuals and groups who have tried to seize control from the Báb, Bahá'u'lláh,'Abdu'l-Bahá, Shoghi Effendi, or the Universal House of Justice. Prior to 1970s no such attempt survived beyond its founder's death. Bahá'ís believe that through the history of the Faith, each of these attempts to attack the Faith have faded away into obscurity through the protection of the "Covenant", which is essentially the written Will and Testaments of the respective Centers of the Covenant. Thus according to the Bahá'í beliefs the Faith of God is protected from division by the Covenant. The following quote of Abdu'l-Bahá brings light to this in unequivocal terms.

"As to the most great characteristic of the revelation of Bahá'u'lláh, a specific teaching not given by any of the Prophets of the past: It is the ordination and appointment of the Centre of the Covenant. By this appointment and provision He has safeguarded and protected the religion of God against difference and schisms, making it impossible for anyone to create a new sect or faction of belief." —Abdu'l-Bahá


The most recent such attempt at schism dates from 1960 when Charles Mason Remey called for the Bahá'í community to recognize him as the head of the faith. Since Remey's death in 1974, some would claim a schism of the Bahá'í Faith has occurred and that the Faith is divided between the majority followers under the administration of the Universal House of Justice in Haifa and the Orthodox Bahai Faith or perhaps one of the Minor Baha'i divisions derived from Remey's claims. The majority of Bahá'ís however believe that such a claim is unwarranted, is in violation of the Covenant, that the schismatic groups will quickly fade away.

A history of the Charles Mason Remey affair, and the groups which identify with him is available here: Mason Remey and Those Who Followed Him. (http://bahai-library.com/?file=uhj_mason_remey_followers.html) (external link at bahai-library.com). This review of the Remey affair was written by the Universal House of Justice, and has conclusions which are stated from their point of view. The historical record included appears neutral.

Next Brief Chronolgy and related web links

 

check information/Data for This Subject
 Terms of Use | Privacy Statement | contact  |  suggest a site

Check >World Wide Links
For this Subject

© Copyright 1999,  Find the links  Page last updated 12-Mar-2009

Articles, text are offered at this site  under the "fair use" principles